Rotunda_at_Ranleigh_T_Bowles_1754

Monumental Listening

Is a lavish setting one of the chief preconditions for our enshrinement of cultural objects?

Written By

egreen

Truth be told, many people are turned off by opera houses and orchestra halls—or if not turned off, then shut out. These places are expensive to attend, and their formality can seem forbidding. The previous post discussed venues for musical entertainment in the abstract, as if grand municipal spaces set the standards to which all performers and audiences aspire. They don’t, at least not consistently for a whole population of listeners.

As promised, in this post I want to deal with contrasting sorts of venues and their economic and cultural implications. As many of us might intuitively recognize, there are several types of opposites to this kind of space. One venue might be lavish but intimate and differently arranged for every performance, for instance, while another might be large and informal. I suggest that we consider the attributes of spaces along several axes: monumental/ ephemeral, large/intimate, and lavish/everyday. As I’m a fan of a well-placed chart, here is one. I’ll stick to monumental settings in this post and talk about the four parallel categories of changeable settings later.
monumental settings
The venues listed here are ones that, by virtue of the types of institutions they are, lend a sense of longevity and worth to the music played there. When art museums and galleries host concerts, for instance, the spectator confronts ample opportunities for cultural connection between art forms—which may explain why such places are so popular among audiences—and thereby accepts visual analogues to the music she hears; she may indeed find herself encouraged to envision that music similarly framed and immortalized in the imaginary halls of musical works. (A valid question here is: what of sound art in these spaces? That kind of presentation has a ephemeral quality that I’ll address next time.)

One question I have, and that I think is worth considering particularly with regard to the performance of contemporary music: is it possible to communicate this sense of permanent value outside of a lavish setting? Is lavishness one of the chief preconditions for our enshrinement of cultural objects?

Let me answer that question by explaining (and perhaps questioning) the right-hand column. Parades are fairly straightforward to explain in this context. They are obviously commemorative, organized but informal gatherings that pull the music played there into a function that is simultaneously fleeting and monumental. You may not experience that combination of marching steps and John Williams/Carly Rae Jepsen medley ever again, but it sure captured the spirit of Thanksgiving, particularly when followed by the floating Snoopy.
The placement of amphitheaters here is more problematic. As we use them today, they immortalize works and cultural events perhaps even more vigorously than orchestra halls.While the programming for Chicago’s Grant Park Music Festival in the Jay Pritzker Pavilion resembles that of its indoor equivalent for the Chicago Symphony down the street,it also demonstrates the space’s role as a gathering place to celebrate historical grandeur—like fireworks and the “1812” Overture on July 4—as well as municipal milestones, like the Blackhawks’ NHL championship last year or, years ago, an entire childhood’s worth of Bulls’ wins. (I can only imagine how the space would be put to use should the Cubs ever break their losing streak. An event like the Messiah sing-along but with Mahler 2?)

But it’s arguable how truly everyday these outdoor arenas are. Functionally, as public, bucolic gathering places, their most obvious ancestors are London’s 18th-century pleasure gardens at Vauxhall or Ranelagh, which boasted one of the largest and earliest indoor amphitheaters. Though the crowds here were typically economically mixed, if we can trust iconographic evidence, the gardens themselves represented municipal economic vitality in much the same way as Chicago’s Millennium Park does today, with its Frank Geary-designed articulation of theurban picturesque. (Vauxhall also boasted a marble statue of Handel, one of the earliest public commemorations of a composer.) Despite the absence of chandeliers and plush carpets, this kind of space, I would argue, seems designed for a similar audience as orchestra halls. I also presume that it’s not the least lavish kind of place we could imagine. Venues with mundane architecture and modest views, like fairs and temporary festivals, attract equally large crowds but rarely serve to commemorate in quite the same way.

Rotunda at Ranleigh T Bowles 1754

“Rotunda at Ranleigh T Bowles 1754.” Licensed under public domain via Wikimedia Commons

Aside from amphitheaters and parades, there aren’t many even marginally everyday performance spaces that monumentalize works, particularly in the small scale. The only possibility is the home, as it hosts music-learners’ efforts to participate in hallmarks of Western music.I myself remember feeling a measure of accomplishment when I got to play “piano classics” both for myself and for my family. Theodor Adorno, in 1933, saw in the domestic performance of four-hand piano music a kind of intimate monumentality, in which “many a work, which in their orchestral grandiosity ring out in vain under many exertions, reveal themselves only to the timid gesture of memory [i.e., four-hand performance], which shares with them the secret of participating as a humane human in the life of society.”

I created the chart above in order to capture the varied opportunities for confronting monumentality in music. My goal was not only to encourage us to be aware of the cultural undercurrents communicated to us by various venues, but to take all venues equally seriously as places to listen collectively. It turns out that “the appearance of theatricality,” as Alexander Rehding might call it, is so crucial to the performance of cultural permanence that a certain manifestation of largess and wealth is a notable precondition for the communication of monumentality. Surely that precondition excludes populations of listeners.
What, then, are the contexts for more disposable musical experiences? Are they any more or less inclusive? To be continued…